An Ontology of Journalism

Earlier this year, I raised the question of what a journalist should know of philosophy, I received thoughtful advice from two good friends who are professional philosophers. One asked me to think about the ethics of publicity. The other told me that students shouldn’t take a “philosophy of journalism” course; they should take literary criticism instead.

I have followed up on their reading recommendations, and I still intend to respond to them, but I decided to start with the more basic question: What is journalism? Is it a practice? An artifact? Can we categorize and subdivide its essential properties? In order to decide whether a thing is worth doing, or is being done ethically, mustn’t we first say what it is?

That was the starting point for the Committee of Concerned Journalists’ inquiry into the state of journalism in the late 1990s. They were motivated by the embarrassment of watching first-tier news teams chase tabloid headlines and internet rumors during the Clinton-Lewinski scandal, as well as the rise of media personalities such as Oprah Winfrey who were perceived as journalists by the public, but not by people in the profession. Their inquiry led to the book, The Elements of Journalism: What Newspeople Should Know and What the Public Should Expect

Since that time, the practice of journalism has changed even more radically than the PEJ envision. One fundamental aspect of that change is the fact that computer science has become central to the creation and sustaining of a journalistic enterprise. Computational journalism requires the ability to classify and journalistic practices and products clearly in order to create software and hardware that supports newsgathering and presentation. Therefore, an ontology of journalism would support the growth and effectiveness of computational journalism work.

Similar work is going on in computer science, owing in no small part to the proliferation of knowledge domains for which computing has become an essential element. My collaborator on the CPATH project, Lillian Cassel, has been spearheading an effort to develop just such an ontology for the computer science.

So, in my spare time, I’ll be playing with a concept map similar that moves toward an ontology of journalism to see whether it leads to anything useful. (Thanks to Va a suggestion from a very wise friend.) Your thoughts are welcome, as always.

When artists and scientists collide: Steve Harrison on collaboration

Steve Harrison is an architect by training whose work in academia and industry has crossed into engineering, computer science and interactive media. He is also a provocative thinker about the value of cross-disciplinary collaboration in research and teaching. Steve is also my co-PI on the CPATH Distributed Expertise Project funded by the National Science Foundation. The PI is Lillian (Boots) Cassel. In this video, Steve talks about what it’s been like to build collaborations between scientists, engineers and artists at Xerox PARC and between computer science, art, design and media students at Virginia Tech.

[bubblecast id=290102 thumbnail=475×375 player=475×375]

Bertin M. Louis: Some Haitian Protestants Agree With Pat Robertson

“Haiti, Now and Next:

“On January 12, 2010, a 7.0 earthquake devastated Port-au-Prince, Leogane, and other parts of Haiti. The day after this catastrophe, Reverend Pat Robertson, the host of the 700 Club and an influential voice in the American fundamentalist movement, remarked that centuries ago Haitians swore a pact to the Devil in order to gain their freedom from slavery under the French. The moment to which Robertson referred in his comments was the Bwa Kayiman Vodou ceremony that launched the Haitian Revolution (1791-1804). Despite the humanitarian efforts of his charitable organization currently assisting Haitians with earthquake relief, Robertson’s remarks strike many as callous and racist. But missing in some of the responses to those remarks in the midst of this unimaginable tragedy, which include condemnations and historical essays, is an important reality of the contemporary Haitian religious landscape which has been neglected thus far and bears analysis: some Haitians (Haitian Protestants, in particular) also believe that Haiti is cursed…”

Read the whole thing