Bertin M. Louis: Some Haitian Protestants Agree With Pat Robertson

“Haiti, Now and Next:

“On January 12, 2010, a 7.0 earthquake devastated Port-au-Prince, Leogane, and other parts of Haiti. The day after this catastrophe, Reverend Pat Robertson, the host of the 700 Club and an influential voice in the American fundamentalist movement, remarked that centuries ago Haitians swore a pact to the Devil in order to gain their freedom from slavery under the French. The moment to which Robertson referred in his comments was the Bwa Kayiman Vodou ceremony that launched the Haitian Revolution (1791-1804). Despite the humanitarian efforts of his charitable organization currently assisting Haitians with earthquake relief, Robertson’s remarks strike many as callous and racist. But missing in some of the responses to those remarks in the midst of this unimaginable tragedy, which include condemnations and historical essays, is an important reality of the contemporary Haitian religious landscape which has been neglected thus far and bears analysis: some Haitians (Haitian Protestants, in particular) also believe that Haiti is cursed…”

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Lolita Buckner Inniss: The Courage of Her Evictions (Or Working on a Night Move)

L’Heureux “Dumi” Lewis: Black Male Privilege

Dr. R. L’Heureux Lewis is an assistant professor of sociology at City College of New York. His professional website is at ProfessorLewis.com and he also maintains the blog UptownNotes.com. This talk was one of the presentations from the Morehouse College Founders Day Symposium.

How to report the news

Danny Glover on Sam Cooke

I love what Danny Glover says here about how young people use music to create meaning and identity.

This documentary, Crossing Over, is especially valuable for its recollections by Lou Rawls, James Brown and Billy Preston, all of whom are gone.

Remembering Paul Robeson

I first learned of Paul Robeson when I was 15 years old. I was in Temple University’s Paley Library helping my father with his research, and I was looking for something to read in my free time. I found his autobiography, Here I Stand. I started asking questions in my classes about why Robeson had been blacklisted by the US government, causing my teachers some discomfort. At Princeton University, I met his cousin and had an opportunity to meet him, but I was told that his health was greatly diminished, so I declined. Even before Princeton acknowledged its native son, the impact of Robeson and his family on the town was evident. His mother’s monograph on the history of the black community of Princeton was still available, and his father’s church, Witherspoon Presbyterian was and still is and active part of the community. Through the efforts of a coalition led largely by Princeton student Adrien Wing, (who is now an internationally-renowned law professor) a street and community center was named for him.  Unfortunately, he died in 1976 without the acknowledgment that he deserved.

Although I concluded that Robeson was sadly naive about the dangers of Stalinism, I found his talent, intellect and dedication to human rights inspiring.

This isn’t my favorite documentary of Robeson – it doesn’t recognize that not all of his critics were self-serving, for one thing — but you hear his words and voice, and that’s a good thing. I was fascinated by this clip about baseball great Jackie Robinson’s testimony against Paul Robeson before the House Un-American Activities committee.

I am partial to the documentary narrated by Sidney Poitier that focuses more on Robeson’s stage and concert work, including his groundbreaking performances of Othello. His meticulous preparation for his performances included learning the original languages and studying the cultural context of the music he sang. I remember a clip of him explaining to an interviewer about how doing this in preparation for Othello affected his pronunciation of certain words

That film also traces his transformation of one of his signature songs, Ol’ Man River in an affirmation of the struggle for human rights:

Here he is doing that amazing final monologue from Othello

Here is Robeson in a scene with actress Elizabeth Welch, “The River of Dreams.” I don’t know the film, but I’m guessing it must have been made in England, where Robeson could escape the stereotypical parts offered by Hollywood.

There are lingering questions about some episodes of Robeseon’s life — especially, whether his reputed 1961 suicide attempt and subsequent psychiatricPaul Robeson, Jr. hospitalization was really a CIA assassination attempt. His son, Paul Jr., thinks it very likely. Here’s  a photo I took of Paul Jr when he spoke about his father at Princeton University. (I think it was during the fall semester of 1977, which would have been not long after Robeson, Sr.’s death.)


Here is Robeson, Jr. explaining to Democracy Now! why he thinks his father was most likely drugged.

You’re gonna need to read this, but it won’t be on Amazon

The National Academies Report on a Workshop on the Scope and Nature of Computational Thinking sounds dry, but its implications will be fascinating to watch. The monograph is a write-up of a 2009 gathering of computing experts that considered the emerging understanding of computational thinking and its implications for education. A follow-up workshop this month will consider the challenges of teaching computational thinking in more detail. I’m pleased to say that my colleague Ursula Wolz is one of the discussants. Ursula is the PI on our Broadening Participation in Computing project, the Interactive Journalism Institute for Middle Schoolers. Her leadership on the IJIMS project has been creative and visionary, and it’s exciting to see it have an impact on the direction that computing education and practice will take in the future.

The Enlightenment’s Contradictory Legacy and the Evolution of American Journalism

The European Enlightenment fostered ideals that still animate democratic societies, but those ideals were freighted with received notions of white supremacy and patriarchy. This presentation traces the ways in which those ideas affected the development of the norms and practices of American journalism in the 18th and 19th centuries.

Now: The Death and Life of American Journalism

Computational thinking about thinking about computing

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